Applying Ethics to End of Life Attention Essay


Applying Ethics to get rid of of Your life Care

Stanley Jaye Coleman

PHI: 208

John Ludes

June 18, 2014

Applying Ethics to finish of Lifestyle Care

Applying Ethics to get rid of of Lifestyle Care can be quite a difficult task for anyone involved in producing the decisions pertaining to effective and unaggressive euthanasia, as well as palliative attention when it comes to themselves or loved ones. According to The Last Chapter-End of life decisions " generally there often comes a time that advances in medicine shall no longer be your friend, they become the enemy” (West Virginia Community Broadcasting, 2010, Dec. 28). Euthanasia, or perhaps right to fatality; according to Mosser (2014), " the argument to get euthanasia is straightforward: A person who is usually virtually particular to perish within a offered amount of time which is experiencing or will experience a lot of pain just before he or she dead should be able to choose an earlier, significantly less painful fatality. What goal is offered by keeping a person with your life only to experience constant, distressing pain? ” (sec. 6th. 3, pra. 32). The response to the problem would seem rather obvious depending on your perspective. According to Palliummja (2011, March 19) Dr . Balfour Mount explained " People do not have to die with pain”, and Kass (1989) says " Each individual has a right to control her or his body and his or her life, such as the end of it” (pg. 27, pra. 1). In this particular paper is known as a look at 3 different ethical points of perspective. The topic of End of Existence Care will be explored through the perspective from the utilitarian, the deontologist, plus the relativists. Every one of these theories have their own accept what is regarded morally right and morally wrong. Even though each of these theories have their benefits and downsides, it is this researcher's opinion that the relativist's point of view would be the best ethical theory to use when working with End of Life Treatment issues since it is left up to the individuals very own moral criteria of what they perceive as the morally correct or incorrect thing to do.

We all will first take a look through the eyes from the relativist. In respect to Mosser (2014), " we should recognize that there are simply no universal or general moral standards; which a person's moral view is definitely relative to his / her culture, society, tradition, religious beliefs, worldview, and even individual ideals. Because ethical claims will be said to be in accordance with something else”, he continues with " Even though philosophers distinguish between different varieties of relativism, we all will generally use the term to signify any honest claim is relative to some beliefs and that any such moral claim holds true, or in line with, that pair of beliefs” (sec 6. a couple of, para. 14). It is the individual aspect of relativism that I would prefer to focus on because the best way to take on ethical inquiries pertaining to end of lifestyle care. This kind of leaves the decision solely approximately what the specific believes is a right thing to do, based on his or her own personal beliefs. When it is considered alright by that individual to go in advance and end their existence, through passive or active euthanasia therefore they do not suffer more discomfort than what is essential, then that may be what the morally right thing to do can be. The relativist simply says that the practice a given culture/individual adopts since correct determines what should be done (Mosser, K., 2014).

The other ethical look at that we will be looking at may be the deontological theory. According to Mosser, E. (2014) " deontological integrity focuses on the will of the person acting, the individual's intention in carrying out the act, and particularly, the rule in respect to which the act is definitely carried out. Deontology focuses on the duties and obligations one has in carrying out actions instead of on the consequences of those actions” (sec. 6. 1). In short the deontologists is not really concerned with implications, but rather what the law from the land says is right or wrong. This means that even if an individual was particular to experience severe pain and suffering, and was certain to pass away in a...

Referrals: ForaTv. (2009, Sep. 24). End-of-life care dilemma: Who also gets booted from the ICU? [Video file]. Retrieved from

Kass, L. R. (1989). Neither pertaining to love neither money: For what reason doctors must not kill. General public Interest, 94, 25-46. Retrieved from the ProQuest database.

Mosser, K. (2013). Understanding philosophy. San Diego, FLORIDA: Bridgepoint Education, Inc.

Palliummja. (2011, Drive 19). Perishing for treatment – quality palliative & end of life care in Canada (English subtitles/captions) [Video file]. Retrieved coming from

/watch? v=Q6mUbIjKEEI

Western world Virginia Public Broadcasting. (2010, Dec. 28). The last part – end of lifestyle decisions [Video file]. Retrieved via v=8jKUZ8lS9b4


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